Monday 12 August 2013

The Perron Family

Clap clap!

One of my favorite scene!
Have you watch 'The Conjuring'? 

Yep, It's based on the true case files of the Warrens. The real-life couple, Ed and Lorraine Warren, were American paranormal investigators that founded the New England Society for Psychic Research in 1952.


And follows paranormal investigators who come to the assistance of the Perron family, who are experiencing increasingly disturbing events in their farmhouse in Harrisville, Rhode Island in 1971.



Ed & Lorraine Warren

Ed Warren died in 2006, but Lorraine, now 86, was a consultant on the film and remains a paranormal investigator. She insists that many of the movie's harrowing moments actually happened.

Ed and Lorraine Warren had been investigating paranormal activity since the early 1950’s. During their decades-long careers, they investigated over 4,000 hauntings, including the well-known Amityville Haunting where they were recognized as the first psychic investigators to step onto the scene. The 2013 film, The Conjuring, was based on their terrifying investigation of the Perron family and their haunted farmhouse in Harrisville, Rhode Island. Known variously as the “Harrisville Haunting” or the “Perron Family Haunting”, the Warrens would say that their investigation of the Perron family’s haunting was their “most intense, compelling, disturbing and significant investigation” of their careers. Roger Perron, his wife Carolyn, and their five children Andrea (Annie), Nancy, Christine, Cindy, and April endured a decade of torture from the spirits that occupied their country home.

The Perron Family


In 1971, Roger and Carolyn Perron moved into a colonial farmhouse in Harrisville, R.I., with their five daughters, and quickly began experiencing what they described as both haunting and spiritual possessions. They invited the Warrens to the farmhouse to investigate. Over the nine years they lived in the house, the Perrons described spirits, both harmless and angry, that "stunk of rotting flesh" and routinely arrived at 5:15 a.m. to levitate their beds.


The Harrisville, Perron haunted house.


Seeking to move the children to a quieter home life in the country, Roger and Carolyn Perron purchased their dream home in the winter of 1970. The Old Arnold Estate was 200 acres in size and one of the original plantations in the area surveyed by colonist John Smith in 1680 and deeded to Roger Williams for the formation of the state of Rhode Island. Located at 1677 Round Top Road in Harrisville, Rhode Island, the 14-room “lovely, charming” country home was built in 1736 on a beautiful plot of land with plenty of room for their five children, all girls, to roam about and play. Nancy and Christine Perron shared one room, Cindy and April another, and Andrea had a room all to herself – except on nights when, as Andrea put it, the sisters “came crawling into bed with her, trembling and crying in terror”.
The Perron family began to notice something was amiss from the first day they stepped into their lovely new home. Later it would be learned that eight generations of families had lived, and died, in the Old Arnold Estate including Mrs. John Arnold who at the age of 93, hung herself from the rafters of the barn. Other unfortunate losses of life on the estate included several suicides (hangings, poisonings), the rape and unsolved murder of eleven-year-old girl Prudence Arnold (later presumed to have been murdered by a farm hand), two sudden drownings in the creek located near the house, and four men who mysteriously froze to death on the land. It did not take long before the Perrons’ understood why the previous seller advised them on the day that they moved into the house, “leave the lights on at night.”
The most horrid ghost in the home targeted Mrs. Perron specifically. Known as Bathsheba, the entity was thought to have been the ghost of Bathsheba Sherman, a practicing Satanist and witch who had lived in the home in the early 19th century and died there after hanging herself from a tree behind the barn. The Perrons’ were not a religious family. Weak in faith, it was theorized to be a primary factor for the particularly violent and active nature of Bathsheba’s treatment of the Perron family. Credence to this theory is strengthened when it was learned that the only previous resident not to report any odd occurrences was a local minister. Lorraine Warren explained was this was important:
“You only have your faith as your protection. I always had my faith. God protecting me allowed me to do this. At that particular time, the Perrons’ did not have religion – and it was very dangerous.”
 More of Harrisville:


The Barn behind The Harrisville


Barns and storehouses behind The Harrisville


Inside The Harrisville


The door leading into the cellar of the Harrisville




The cellar of The Harrisville

Sources: some blogs, Andrea Perron's youtube, etc.

The Boy Who Lived Before

Cameron Macauley

Ever since he was two years old and first started talking, Cameron Macauley has told of his life on the island of Barra. Cameron lives with his mom, Norma, in Glasgow. They have never been to Barra.

He tells of a white house, overlooking the sea and the beach, where he would play with his brothers and sisters. He tells of the airplanes that used to land on the beach. He talks about his dog, a black and white dog.


Barra lies off the western coast of Scotland, 220 miles from Glasgow. It can only be reached by a lengthy sea journey or an hour long flight. Cameron is now five, and his story has never wavered. He talks incessantly about his Barra family, his Barra mum and Barra dad. His Barra dad he explains was called Shane Robertson and he died when he was knocked down by a car.

He has become so preoccupied with Barra and is missing his Barra mum so badly that he is now suffering from genuine distress.

Norma considers herself to be open-minded, and would like to find out if there is any rational explanation for Cameron's memories and beliefs that he was previously a member of another family on Barra. Her first port of call is Dr. Chris French, a psychologist who edits The Skeptic magazine which debunks paranormal phenomena. Not surprisingly, he discounts any talk of reincarnation mooting that a child's over-active imagination can be fed by the multitude of television programmes available and the easy access to the Web. Norma is not convinced, she does not believe that Cameron has ever watched programmes that could have provided this information.

Norma's next step is a visit to Karen Majors, an educational psychologist whose speciality is children and their fantasy lives. She considers that Cameron's accounts are very different to normal childhood imaginary friends.

It has become clear to Norma that there are no easy answers to the questions thrown up by Cameron's memories. Cameron has asked, persistently, to be taken to Barra. Norma has finally decided to make that journey.

In the past 40 years there have been reports of over 2,500 children who claim to have memories of a past life. At the University of Virginia, a department has been set up to investigate these stories.

Psychiatrist, Dr. Jim Tucker, is the director of research and he says "This is a world-wide phenomenon and happens in places and families with a belief in reincarnation and in places and families without a belief in reincarnation, and in a number of the cases the child's statements have been verified to be accurate.". Many of the cases defy a simple, rational explanation.

Dr, Tucker has been speaking to Norma and following Cameron's case with interest. "Well, Cameron's case certainly sounds like a very promising one. He's given the name of a place which, fortunately, turns out to be very small and he's also given the name of a person. So, with all the details he's provided, if we're able to verify a match that would be quite intriguing". To follow this case as it unfolds would be, for Jim, a unique opportunity. He will fly from Virginia to Glasgow to join Norma and pursue the story in person.

They took a small British Airways flight to Barra, Cameron was very excited. He claimed to recognise many parts of the island, but they were unable to locate the house. They visit the local heritage centre to look for any record of a Robertson family but Calum MacNeil, the local historian, cannot find any suh record.

Next morning they receive a telephone call from Calum, he has some new information. Calum's records were only for properties owned by islanders, but there was a Robertson family from the mainland living in a white house, close to the sea, at the north of the island during the 60's and 70's.

They follow the directions to this house without telling Cameron where they are going. When they arrive at the house, the normally talkative Cameron becomes strangely quiet and subdued. They find rock-pools below the house and a gate to the beach, just as Cameron as described. They have found the house, but much of it has been modernised so is unfamiliar to Cameron.

Through a genealogist they trace a Gillian Robertson still living in Scotland. She would have been a child at the time Cameron remembers living there. She confirms that there was a black and white border collie at the house, but says that there has never been a Shane Robertson or any deaths in her family.

Much of what Cameron claims to remember, appears to be valid, but there are many more unanswered question which will remain an enigma.

Gus Taylor

Gus Taylor from the American Mid-West who claims to have memories of being his own grandfather. His father recalls that when Gus was about one and a half years old, he was changing his diaper when, all of a sudden, Gus said "You know, when I was your age I used to change your diaper".

On one occasion his mother asked him "When you were Grandpa Augie, did you have any brothers or sisters?" Gus replied "Yes, I had a sister, but she died". She had been murdered, a fact that was never discussed within the family, so how could he have known about it?
For many in the West, reincarnation is an alien idea. Chris French believes that it's simply a comforting illusion which helps some people avoid the difficult realities of death.

Here's the full documentary:


cr: from the documentary.